The Fox Sisters and the Hydesville Rappings · Poltergeist · 1:17:57
The Fox Sisters and the Rise of Modern Spiritualism
Perinton Historical Society · YouTube
A local-history lecture by the long-time caretaker of the Hydesville site, tracing the Fox sisters from the 1848 rappings to Maggie’s 1888 confession.
About this video
The Perinton Historical Society, near Rochester, recorded this presentation on 21 October 2025. The speaker, Tracy Murphy, is director of Historic Palmyra’s museums and has been historian and caretaker of the Fox Sisters Hydesville Memorial Park in Wayne County for more than 25 years.
Murphy starts with the founding of Hydesville and the earlier tenants of the small house the Fox family rented, including the tale of a peddler said to have called there years before. She retells the events of 1848 – Kate’s challenge to the knocker, “Mr. Splitfoot, do as I do” – the sisters’ move to Rochester, the 1849 demonstration at Corinthian Hall, their celebrity and their troubled later lives, and Maggie’s public confession. She then follows the empty “spook house” to its dismantling in 1916, the creation of the memorial park and her own work on the site, before taking questions.
Key moments
- 4:20Hydesville’s founding by Dr. Henry Hyde in 1815.
- 8:00The story of a peddler said to have called at the cottage years before the Foxes arrived.
- 18:20Kate Fox’s challenge to the raps: “Mr. Splitfoot, do as I do.”
- 26:00The first public demonstration, at Rochester’s Corinthian Hall on 14 November 1849.
- 43:40The offer that led to Maggie’s confession on stage at the Academy of Music.
- 46:00The empty “spook house,” taken apart board by board in 1916.
- 50:00The Hydesville Memorial Park as it is today.
What to look for
This is a sympathetic telling from someone who cares for the site and, as she says during the questions, shares spiritualist beliefs. The peddler story and the messages from the raps are presented largely as the family and later spiritualists told them, but no murdered peddler has ever been traced in the records, and bones reported from the cellar in 1904 included animal remains.
Murphy presents Maggie’s confession as something she did for money while down on her luck. Skeptics read it the other way: in October 1888 Maggie demonstrated on stage how she produced the raps by cracking her toe joints, and her retraction a year later came amid poverty and pressure from spiritualists.
Background: Skeptical Inquirer: Joe Nickell, “A Skeleton’s Tale – The Origins of Modern Spiritualism” (2008) · HISTORY: How a Hoax by Two Sisters Helped Spark the Spiritualism Craze



