Case file · Residual haunting · Town or district

Di Lee of Deadwood’s Chinatown

Also known as The “China Doll” of Deadwood, Di Gee, Di Hee

In December 1877 Deadwood’s papers reported tapping, a struggle and a woman pleading in Cantonese in the house where Di Lee had been killed.

Di Lee was a young, unmarried Chinese woman who, according to historians Jerry Bryant and Bill Markley, reached the Black Hills gold camp of Deadwood in 1876. She owned three lots with houses on Sherman Street, then the town’s main thoroughfare, and Bryant and Markley found no evidence that she was a prostitute or involved in the opium trade, as later retellings often implied. She was part of the first Chinese community in Deadwood, whose Chinatown clustered along the lower part of the town. Old-timers later gave her the nicknames “China Doll” and “Yellow Doll”; no photograph of her is known.

On the night of 27 November 1877 she was attacked in her home, most likely, Bryant and Markley conclude, by two intruders. An inquest the next morning, with the acting coroner Dr. Charles W. Meyer, found two skull fractures and a non-fatal stab wound, and a jury concluded that unknown people had killed her. The Chinese community held her funeral on 29 November with music, firecrackers and burning incense and paper. A man named Hong Lee claimed kinship and, on the coroner’s order, received her property. In early December a couple, Ah Sing and his wife, were arrested and then released for lack of testimony. About four months later a young Chinese woman fled into a Deadwood hotel and said she had seen her companion kill Di Lee; she said police had ignored her accusation, nothing more is known of it, and the Black Hills Daily Times was still calling the case unsolved in January 1880. A Deadwood History spokesperson has called it an unsolved murder and an “inside job”.

The ghost story appeared within a month. According to Bryant and Markley, who cite the Black Hills Daily Times of 22 December 1877, on the first night after the house was reoccupied the new occupants heard tapping at the door and, the paper said, the dead woman’s voice answering, then the hurried steps of two men, the sounds of a struggle, and then silence. When they looked, the room was in order and the door fastened, and the occupants promptly moved out. Neighbours in adjoining houses reported cursing and a woman’s voice pleading in Cantonese before it faded as though she were being choked. The paper added that Chinatown believed her spirit was disturbed, in part because the authorities had interrupted the burial rites, and it joked about property in the neighbourhood losing value. A Yankton newspaper, the Press and Dakotan, carried the story in January 1878.

The account was written in a mocking tone, ending with a joke about property prices, and it names no witnesses. Yet it is one of the earliest documented ghost reports in the Black Hills, and Di Lee remains a reminder of a murdered woman whose case was never solved and whose name appears in several spellings.

What people report

Tapping at the door, the dead woman’s voice answering, two men’s footsteps and sounds of a struggle, cursing, and a woman’s voice pleading in Cantonese, reported by new occupants and by neighbours. No figure was reported.

Where and when

The house on Sherman Street in Deadwood’s Chinatown where she was killed, in the weeks after her death.

Timeline of the haunting

  1. 27 November 1877
    Di Lee is killed Deadwood, Dakota Territory

    Two intruders attacked Di Lee in her home on Sherman Street. An inquest the next day found that unknown people had killed her.

  2. 29 November 1877
    Funeral Deadwood, Dakota Territory

    Deadwood’s Chinese community held her funeral with music, firecrackers and burning incense and paper. Her grave has never been found.

  3. 22 December 1877
    Disturbances reported in the house Deadwood, Dakota Territory

    The Black Hills Daily Times reported tapping, the voice of the dead, a struggle and a woman’s pleading voice from her house, and said Chinatown believed her spirit was disturbed.

  4. 25 January 1880
    Still unsolved Deadwood, Dakota Territory

    The Times reported that the murder remained unsolved and that Chinese witnesses would not cooperate with the authorities.

What could explain it?

  • A journalist’s story: the report is jocular in tone, names no witnesses, and was printed in a paper that closed the report with a joke about real estate; it may owe more to the newspaper than to anything heard in the house.
  • Imagination after violence: neighbours who knew a woman had just been killed next door might hear a quarrel or a plea in ordinary night noise, and a freshly reoccupied house invited stories.
  • Prank or rumour: a boomtown newspaper in 1877 could be fed a story by a joker, and the “first night” detail is exactly the kind of thing a prank would produce.
  • Real grief and unfinished rites: Bryant and Markley suggest the community may have known more than it told the authorities, and the belief that her funeral rites were disturbed shows how seriously her death was felt.

Ghost tours, books and screen

The haunting was retold in Wild West magazine in 2013 by Jerry Bryant and Bill Markley, in a 2024 Forum News Service piece on Deadwood’s Chinatown, and on a regional history podcast in 2020. Archaeological work on Deadwood’s Chinatown in the early 2000s has added to what is known about the community.

Places to visit

Deadwood History, Inc. Deadwood, South Dakota

Runs the Adams Museum and the Adams House and interprets the town’s history; check its programs for the Chinese community in Deadwood.

Where it’s reported

South Dakota

Sources

  1. HistoryNet (Wild West, February 2013): Death of Deadwood’s China Doll, by Jerry Bryant and Bill Markley
  2. Brainerd Dispatch / Forum News Service: Pulling back the bamboo curtain behind Deadwood’s Chinatown, a murder, and haunting (22 December 2024)
  3. The Sioux Empire Podcast: Halloween 2020, Four True Tales of South Dakota Terror
  4. SDPB: Presentation on Deadwood’s Chinatown (2013)

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